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There's a growing number of intercultural couples in Australia as the the proportion of new interracial marriages among newlyweds in the US.
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Pushing the limits of the diasporic paradigm.

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Boundary, 2 , — On not speaking Chinese: Living between Asia and the West. London: Routledge. Axford, B. Culture and the global system.


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Balibar, E. Balibar Eds. London: Verso Press. Chambers, I. Migrancy, culture, identity. Chan, H. The identity of the Chinese in Australian history. Queensland Review, 6 , 1— Choi, C. Chinese migration and settlement in Australia. Sydney: Sydney University Press.


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    7. Chow, R. Introduction: On Chineseness as a theoretical problem. Boundary, 2 , 1— Gilroy, P. London: Hutchinson. Against race: Imagining political culture beyond the color line.

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    Cambridge: Harvard University Press. Between camps: Nations, culture and the allure of race. Greif, S. The Overseas Chinese in New Zealand. Singapore: Asia Pacific Press. Hawkes, T. Structuralism and semiotics. Hutnyk, J. Hybridity saves?

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    Amerasia Journal, 25 , 39— Ip, M. Unfolding history, evolving identity: The Chinese in New Zealand. Auckland: Auckland University Press. Kibria, N. Ethnic and Racial Studies, 21 , — Kuah-Pearce, K. Transnational self in the Chinese diaspora: A conceptual framework. Asian Studies Review, 30 3 , — Lee, R. Orientals: Asian Americans in popular culture. Philadelphia: Temple University Press. Leung, M. Chinese migration in Germany: Making home in transnational space.

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    Frankfurt: IKO Verlag. MacQueen, H. A new Britannia. Victoria: Penguin. Man, G. Chinese immigrant women in Canada: Examining local and transnational networks. Kuah-Pearce Ed. Singapore: Marshall Cavendish International. Moya, P. Introduction: Reclaiming identity. Hames-Gracia Eds. Berkeley: University of California Press. Ngan, L. Generational identities through time: Memories and homelands of the ABCs.

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    Kuah-Pearce Eds. Palgrave: Hampshire. Papastergiadis, N. He thought that as a straight man, he had no business turning the book into a movie. As time passed without anyone else taking up the project, his reluctance faded. Edgerton said he was initially drawn into Mr. After graduating from film school in western Sydney, Joel Edgerton took on small acting roles and began producing short films with his brother, fellow stuntmen and filmmaker friends. They have cast one another in their films, directed one another, written for one another, screened edits, helped produce and finance projects and generally supported one another in all their years in the film industry in both Australia and the United States.

    That work ethic has earned the brothers trust in an industry that warily shells out serious money and always expects serious returns, said Ben Mendelsohn, an Australian actor. They come into the city, they do well in the city, then they come to America and they do well here, and that, you know, is certainly not typical. If Joel Edgerton has managed shifting between acting and directing with confidence, it comes in spite of an Australian attitude that disdains ego and arrogance, qualities he sometimes wishes he had.

    Family and Marriage: Constructing Chineseness Among Long-Established Australian-Born Chinese

    Edgerton admitted. He sent drafts of the script to Mr. Conley and to Glaad, an organization that tracks representation of lesbian, gay, bisexual and transgender people in the media.

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    He brought advisers on set and hired L. Even as he travels the world promoting the film, Mr. Edgerton is not done working on it. Want more Australia coverage and discussion?