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In modern Latin America, the term "Evangelical" is often simply a synonym for " Protestant ". Protestantism in Brazil largely originated with German immigrants and British and American missionaries in the 19th century, following up on efforts that began in the s. In the late nineteenth century, while the vast majority of Brazilians were nominal Catholics, the nation was underserved by priests, and for large numbers their religion was only nominal. The Catholic Church in Brazil was de-established in , and responded by increasing the number of dioceses and the efficiency of its clergy.

Many Protestants came from a large German immigrant community, but they were seldom engaged in proselytism and grew mostly by natural increase.

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Methodists were active along with Presbyterians and Baptists. The Scottish missionary Dr. Robert Reid Kalley , with support from the Free Church of Scotland , moved to Brazil in , founding the first Evangelical church among the Portuguese-speaking population there in The Presbyterian schools in particular later became the nucleus of the governmental system. In Protestants in Rio de Janeiro formed a hospital. The missionaries largely reached a working-class audience, as the Brazilian upper-class was wedded either to Catholicism or to secularism.

By , Protestant churches founded by American missionaries had 47, communicants, served by missionaries. In general, these missionaries were more successful than they had been in Mexico, Argentina or elsewhere in Latin America. There were , Protestants by , and increasingly they were in charge of their own affairs. In , the Methodist Church of Brazil became independent of the missionary societies and elected its own bishop. Protestants were largely from a working-class, but their religious networks help speed their upward social mobility.

Pentecostals and charismatic groups account for the vast majority of this expansion. Pentecostal missionaries arrived early in the 20th century. Pentecostal conversions surged during the s and s, when native Brazilians began founding autonomous churches. With an emphasis on personal salvation, on God's healing power, and on strict moral codes these groups have developed broad appeal, particularly among the booming urban migrant communities.

In Brazil, since the mids, groups committed to uniting black identity, antiracism, and Evangelical theology have rapidly proliferated.

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In some areas the Evangelical Assemblies of God churches have taken a leadership role in politics since the s. They claimed major credit for the election of Fernando Collor de Mello as president of Brazil in According to the Census, The Census found out that Protestant denominations saw a rapid growth in their number of followers since the last decades of the 20th century. Chesnut argues that Pentecostalism has become "one of the principal organizations of the poor," for these churches provide the sort of social network that teach members the skills they need to thrive in a rapidly developing meritocratic society.

It now has a presence in many countries, and claims millions of members worldwide. Protestants remained a small portion of the population until the late-twentieth century, when various Protestant groups experienced a demographic boom that coincided with the increasing violence of the Guatemalan Civil War. He escalated the war against leftist guerrilla insurgents as a holy war against atheistic "forces of evil". Protestant missionary activity in Asia was most successful in Korea.

American Presbyterians and Methodists arrived in the s and were well received. Between and , when Korea was a Japanese colony, Christianity became in part an expression of nationalism in opposition to Japan's efforts to enforce the Japanese language and the Shinto religion. Presbyterian missionaries were especially successful. Most Korean Protestant churches in the 21st century emphasize their Evangelical heritage.

Korean Protestantism is characterized by theological conservatism [ clarification needed ] coupled with an emotional revivalistic [ clarification needed ] style. Most churches sponsor revival meetings once or twice a year.

Missionary work is a high priority, with 13, men and women serving in missions across the world, putting Korea in second place just behind the US. Sukman argues that since , Protestantism has been widely seen by Koreans as the religion of the middle class, youth, intellectuals, urbanites, and modernists. South Korea has been referred as an "evangelical superpower" for being the home to some of the largest and most dynamic Christian churches in the world; South Korea is also second to the U.

According to South Korean census, 9. According to the census, 2. The Philippine Council of Evangelical Churches PCEC , an organization of more than seventy Evangelical and Mainline Protestant churches, and more than para-church organizations in the Philippines, counts more than 11 million members as of In , it was reported that Evangelicalism in France is growing and a new Evangelical church is built every 10 days and now counts , followers across France. John Wesley — was an Anglican cleric and theologian who, with his brother Charles Wesley — and fellow cleric George Whitefield — , founded Methodism.

After the movement became independent of the Anglican Church as the "Methodist Connection". It became a force in its own right, especially among the working class. The Clapham Sect was a group of Church of England evangelicals and social reformers based in Clapham , London; they were active s—s. John Newton — was the founder. They are described by the historian Stephen Tomkins as "a network of friends and families in England, with William Wilberforce as its centre of gravity, who were powerfully bound together by their shared moral and spiritual values, by their religious mission and social activism, by their love for each other, and by marriage".

Evangelicalism was a major force in the Anglican Church from about to the s. By when an evangelical John Bird Sumner became Archbishop of Canterbury, between a quarter and a third of all Anglican clergy were linked to the movement, which by then had diversified greatly in its goals and they were no longer considered an organized faction. In the 21st century there are an estimated 2 million Evangelicals in the UK. By the late 19th to early 20th century, most American Protestants were Evangelicals. A bitter divide had arisen between the more liberal-modernist mainline denominations and the fundamentalist denominations, the latter typically consisting of Evangelicals.

Key issues included the truth of the Bible—literal or figurative, and teaching of evolution in the schools. There was a great expansion of Evangelical activity within the United States, "a revival of revivalism. The National Association of Evangelicals formed in as a counterpoise to the mainline Federal Council of Churches. In —43, the Old-Fashioned Revival Hour had a record-setting national radio audience. According to a Pew Forum on Religion and Public Life study, Evangelicals can be broadly divided into three camps: traditionalist, centrist, and modernist. Evangelicals have been socially active throughout US history, a tradition dating back to the abolitionist movement of the Antebellum period and the prohibition movement.

However, a large number of black self-labeled Evangelicals, and a small proportion of liberal white self-labeled Evangelicals, gravitate towards the Christian left. Recurrent themes within American Evangelical discourse include abortion, [] the creation—evolution controversy, [] secularism, [] and the notion of the United States as a Christian nation. Today, evangelicals are conservative leaning, primarily Republican voting, individuals who faithfully attend church service.

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At the beginning of the 20th century, evangelical churches developed the importance of social justice and Christian humanitarian aid. A particularly controversial doctrine in the Evangelical Churches is that of the prosperity theology , which spread in the s and s in the United States, mainly through by Pentecostals and charismatics televangelists.


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Since the s, multiple financial scandals of embezzlement have been reported in churches and evangelical organizations. In Pentecostalism , drifts accompanied the teaching of faith healing. In some churches, pricing for prayer against promises of healing has been observed. Some churches and evangelical organizations have been criticized by victims of rape and domestic violence for their silent handling of cases of abuse by pastors or members.

In , American evangelical professor Ed Stetzer attributed to individualism the reason for the increase in the number of evangelical churches claiming to be non-denominational Christianity. In , Baptist theologian Russell D. Moore criticized some American Baptist churches for their moralism emphasizing strongly the condemnation of certain personal sins, but silent on the social injustices that afflict entire populations, such as the racism.

In , American professor Scot McKnight of Northern Baptist Theological Seminary criticized evangelical megachurches for the weak external accountability relationship of their leaders by not being members of Christian denomination , further exposing them to abuse of power. The fact that evangelicals do evangelism and speak about their faith in public is often criticized by the media and associated with proselytism. From Wikipedia, the free encyclopedia. For other uses, see Evangelical disambiguation. Not to be confused with Evangelism. Protestant Christian movement. Jesus Christ. Nativity Crucifixion Resurrection.

Bible Foundations. History Tradition. Denominations Groups. Related topics. Major branches. Minor branches.


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Broad-based movements. Charismatic movement Evangelicalism Neo-charismatic movement. Other developments.